By Judith McDaniel
Editor, Web-based Course Design
[Note: This is the first in a three-part series by Judith McDaniel. Read part 2 and part 3. – Editor]
So much about John Sener’s new book, The Seven Futures of American Education: Improving Learning and Teaching in a Screen-Captured World (CreateSpace, 21 March 2012), strikes me as right on and important that my first impulse is akin to wanting to take education by its figurative neck and shake it. He says things I have thought or intuited for years — and he says some things I need to argue with. He says things that educators and parents and well-intentioned politicians need to hear. Capturing the arguments of the book in one short conversation was not possible so I asked him three basic questions:
- In a world of surplus information, a surfeit of easily accessed data and analysis, is there anything at all that “everyone” needs to know?
- How can we improve education, using all of the knowledge and resources available to us?
- If learning is NOT about content delivery/transfer/absorption, how should we define it?
When I was in graduate school (long before the internet), I remember being impressed when I read in one of John Keats’s letters that he was going to spend his summer rereading all of Greek literature. He was going to read it in Greek, of course, but that wasn’t what impressed me. What astonished me was that the amount of Greek literature was so small, only 100+ years before, that anyone could read it all in a summer. My job as a Ph.D. student was to read and read and read and then to select an area or two that I would focus on. In that general area, say Victorian literature, I would again select a smaller area that I would become an “expert” in.
Graduate school hasn’t changed that much since I was there; students in literature are still required to read the classics. There is a sense that “core knowledge” is important and every graduate student in literature needs to have read certain texts which we then have in common. Those texts become the basis for scholarly conversations.
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