By Jim Shimabukuro
Editor
(Note: Earlier this month, we published an announcement of Lynn Zimmerman‘s Jewish Studies and Holocaust Education in Poland [McFarland, 2014]. As a follow-up, I planned to publish an interview with Lynn. However, after reading excerpts, I realized that she had answered all my questions in the introduction of her book. I asked for permission to publish the introduction, and she gracefully consented. Lynn’s focus “is the educational function and value of a Jewish studies program, of teaching young people about the Holocaust, of going to a cultural festival. How effective is each as an educational tool?…Are they perpetuating stereotypes or breaking them down?…How does each reflect current trends in identity politics?…Can these issues be the foundation for teaching about human rights in general?” Lynn’s probing style takes the issues beyond the covers of her book. -Editor)
Introduction by Lynn Zimmerman
One evening in 2002 I was listening to This American Life, a public radio program in the United States. A young American woman who was Jewish was talking to Ira Glass, the host, about living in Krakow, Poland. She talked about Polish interest in Jewish culture and the Jewish cultural festival, which has been hosted in Krakow since the early 1990s. This young woman said that she had mixed feelings about the interest in Jewish life and about this festival. She told him that on one hand she was happy that people in Poland were recognizing the contributions of Jews to their culture, history, and society. However, she was also slightly disturbed and even offended by it. She said she felt uncomfortable because at times she felt like she was watching outsiders reenact a romanticized version of culture that no longer existed (Glass, 2002).
Her story piqued my interest. Even though I had been to Krakow several times, I had never been to the festival, partly for the reasons she had mentioned. I thought that it would feel odd going to see other people celebrating a culture that was not theirs and that no longer existed in their country. I have never been to one of the popular American Indian festivals in the United States for the same reason. I had been to Kazimierz, the former Jewish quarter in Krakow, on several occasions, and I felt that I was in a museum or in a place whose past and present did not match. Like this young woman, I felt some discomfort. I knew from reading and talking to others that most of the residents and shop and restaurant owners were not Jewish. However, Judaica and Jewish souvenirs were being sold, and there were several restaurants featuring “Jewish” food.
I did finally attend the festival in 2005. I had similar mixed feelings as the young woman whose story I had heard. The unease started with the Friday Shabbat service at the Tempel Synagogue. This formerly “progressive” synagogue has a women’s balcony so that men and women could sit separately during services, women upstairs and men below in the main sanctuary. This arrangement is more in line today with traditional and Orthodox branches of Judaism, so I assume that the Friday evening service I attended was organized with the requirements of the more orthodox Jews in mind. As a modern Conservative Jewish woman, it was strange to have to sit in the women’s balcony since I am accustomed to egalitarian services in which men and women sit together and participate equally in the services. Not only was being segregated in this way strange for me, the set-up of the balcony was not comfortable. The panel on the front of the women’s balcony in Tempel Synagogue is over a meter high, so although you can hear quite well while sitting, you can see nothing of what is going on down below. To see what is happening in the main sanctuary below, one must stand and look over the rail. Therefore, during the service — and it was a religious service, not a show — there were quite a number of women in the balcony, some sitting, but most standing looking over the rail. Although I was sitting with some Jewish women from the United States, most of the people were Poles who came to see what the service was like. Think about how you would feel if you were attending mass in your church or services in your mosque and there was a group of people there as curiosity-seekers — not just to see the building, but to see what you were doing. It is a disquieting feeling. The other American women I spoke to expressed that same feeling. Not only was I participating in a service in a way that was strange to me, but I also felt as if I was part of a spectacle.

Warsaw Festival of Jewish Culture, “Singer’s Warsaw“; photo by Radeksz, 9/2/09. Click image to enlarge.
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